We Wish to See Jesus

"We Wish to See Jesus"

Sermon by The Rev. Cindy Carter 

March 17, 2024


The religious leaders knew they had to do something. When they heard that Jesus had raised Lazarus from the dead, they knew they had to do something. And, John’s Gospel tells us that “from that day on they planned to put him to death.”


So, Jesus laid low with his disciples in the wilderness for a while. But, as the Feast of the Passover drew near, Jesus headed toward Jerusalem and a final confrontation with the powers that sought to destroy him and the message he brought. 

 

First, six days before the Passover, Jesus came to Bethany, just outside Jerusalem. Bethany was the hometown of Lazarus – the one Jesus had raised from the dead - and his sisters Mary and Martha. And when Jesus arrived in Bethany, these three good friends threw a dinner party for him. After dinner, Mary anointed Jesus’s feet with expensive, aromatic oil and then wiped his feet with her hair, in an extravagant, faithful act of love and devotion that filled the whole house with a beautiful fragrance. Perhaps Mary knew that this dear friend would not be with them much longer. 

 

When word got out that Jesus was back in Bethany and at Lazarus’ home, a great crowd gathered there. They gathered not only to see Jesus, but also they came to see Lazarus – this one who had been dead and now was alive. Now the religious leaders knew they had to do something – not only about Jesus but also about Lazarus.

 

The following day the crowd that was already gathered in Jerusalem for the Passover festival heard that Jesus was coming into town, and they went out to meet him with palm branches and shouts of Hosanna. 

 

And, they kept talking. Talking about Jesus calling Lazarus out of the tomb, talking, talking, talking about Jesus. And, the religious leaders knew that things were out of control – everyone was going after Jesus to follow him. They had to do something.

That is the ominous and threatening setting for our Gospel reading today.

 

Now among those who went up to worship at the festival were some Greeks. 

 

We don’t know exactly who these Greeks were. They may have been Gentile converts to Judaism, but more likely they were Jews who had been dispersed from their homeland. We don’t know exactly why they had come to Jerusalem for the Passover festival this year. 

 

But, I am guessing that in Jerusalem they had heard all this talk about Jesus, because they came to one of the disciples, Philip, with a request –

 

Sir, we wish to see Jesus.

Sir, we want to see Jesus. Can you help us?

 

Then, Philip went and told Andrew about this request. 

 

Now I have a special place in my heart for Andrew.  First, because Andrew is the saint for whom the parish in Kansas City where I first acknowledged God’s call to ordained ministry is named. It is the place where my call was shaped and challenged, and the place where clergy and lay people helped me discern more fully the call I was hearing. I never hear the name Andrew that I do not see in my mind the beautiful stained glass window of Andrew high above the back of the nave there. 

 

But there is another reason that Andrew holds a special place in my heart. I love Andrew, because he seems be the guy who over and over again brings people to Jesus.

 

It is often said that “it’s all who you know.” Connections are important, and John’s Gospel makes it clear that if you wanted to know Jesus, then it was good to know Andrew. 

 

First, it was his brother Simon Peter – when Andrew told Simon that he had found the Messiah and then brought him to Jesus. 

 

Then, it was a boy who had five barley loaves and two fish with him, when Jesus and his disciples were faced with thousands of hungry people and nothing with which to feed them. It was Andrew who said, “There is a little boy here..” and then connected that little boy to Jesus. 

 

And, now it is Andrew who takes these Greeks who are seeking to see Jesus to the master.

 

Sir, we wish to see Jesus.

Sir, we want to see Jesus. Can you help us?

 

I have found myself wondering – If those Greeks (or others like them) were to show up here at All Saints his morning would they be granted their heart’s desire? Would they be able to see Jesus? Could we help them with their request?

 

If people came here today, with this request that these Greeks made, would they be able to see the Jesus who reveals the heart of a loving God by giving up all of himself and going to the cross? Would they see Jesus, whose love knows no boundaries? Would they see Jesus, whose table always has room for more? Would they see Jesus, who brought people into his work of ministry, who shared that ministry with them so they could share the love they had found? 

 

Or, would they leave disappointed? Still seeking to see Jesus?

Of course, I would like to think that we, like Andrew, would point them to Jesus. Not that they would simply hear about Jesus (although that is important), but that they would truly see Jesus. That Jesus would be real for them in what they saw and experienced here at All Saints. 

 

What does it mean to show people Jesus? 

 

I think this is more than a passing question for a Sunday morning sermon. I think it is something for us to think seriously about – individually and as a congregation. Because how can we claim to be Christ’s body in the world – Christ’s eyes and ears, head and heart, feet and hands – if how we live does not show people Jesus?

 

Metropolitan Anthony Bloom, the Bishop of the Russian Orthodox Church in Britain and Ireland from 1957 to 2003, said that “We should try to live in such a way that if the Gospels were lost, they could be rewritten by looking at us.”

 

Following the example of Andrew who showed others the way to Jesus, may it be so with us.

AMEN.




More Announcements

A blue backpack filled with school supplies next to an apple
July 29, 2025
I know, we don't want to admit it is coming, but it is, school is almost here. As part of that, the "Blessing of the Backpacks" will be Sunday, August 3 and 10 during the 8:30am, 11:00am and 5:30pm services . All ages are welcome to bring backpacks, school supplies, books or just you as an educator or student. The clergy will say a special blessing to start the school year!
July 28, 2025
Beginning Sunday, August 3, All Saints will return to three worship services at 8:30am, 11:00am, and 5:30pm.  More information about breakfast and t he nursery schedule to come, check back soon. If you are unable to attend our services, find our live stream archives HERE , and our sermons HERE .
An advertisement for a parish weekend on august 23-25
July 28, 2025
The first 15 to register will receive a prize! The 2025 All Saints Parish Retreat weekend at Camp McDowell kicks off Friday, August 22 , with check-in starting at 4:30 pm and wraps up with lunch on Sunday, August 24 around noon. Whether you're joining us for the weekend, staying one night, or just coming for the day on Saturday, we’re glad you’ll be part of it. Enjoy unstructured time, good company, great food, and a mix of fun activities. Try out camp favorites like canoeing, hiking, a hayride, and the pasture party, or just take it easy in a rocking chair. It’s a chance to reconnect with old friends and meet new ones in a place that brings people together.
Acolyte Training
July 25, 2025
Acolyte training is set for Sunday, August 10 . If your child is in 4th to 12th grade, we'd love to have them join our acolyte team rotation. Please register before the training using the button above. This training is mandatory for all new and returning acolytes. We'll provide lunch, hold a parent meeting, and begin the training session right after the 11:00am service. For any questions, contact Kathleen Pridgen ( kathleenhpridgen@gmail.com ) or Erin Donohoo ( erin.donohoo@gmail.com ).
July 22, 2025
Hello folks. My name is Kelley Hudlow, and I am glad to join All Saints as your Priest-in-Charge. A priest-in-charge leads a church for a defined period, and I will serve in this capacity until the vestry calls an interim rector. As the priest-in-charge, I will support the work of the staff and lay leadership and will preach and lead worship. I began my work in the office on July 15 and my first Sunday will be August 3. I am serving on a part time basis and will typically be in the office on Mondays and Tuesdays. I am the full time Instructor of Preaching at Bexley Seabury Seminary, which is a low residency Episcopal seminary based in Chicago. I previously served as the Canon for Vocations and Community Engagement for the Diocese of Alabama. I have served churches in transition across Alabama. Before joining the diocese, I practiced law in Tuscaloosa and Birmingham. In 2024, I completed a Master of Arts in Theopoetics and Writing, focusing on preaching. I will begin a Doctor of Ministry program in Biblical Interpretation and Proclamation at Candler School of Theology at Emory in August 2025. I love science fiction, art, and all things related to space. I live in the Avondale neighborhood of Birmingham with my spouse, Dr. Shanti Weiland, who teaches English at the University of Alabama in Tuscaloosa. We live with the “Ginger Brothers,” an orange cat named Julien and a corgi named Brother Juniper. I look forward to getting to know y’all in the coming weeks. God’s peace, Kelley+ The Rev. Kelley Hudlow khudlow@allsaintsbhm.org Office: 205-922-6014
July 22, 2025
An Afternoon with Dr. Woody Register: Exploring the Roberson Project History isn’t just in the past, it shapes who we are and who we choose to become. On Sunday, September 14, 2025, from 4:00–5:00pm, Dr. Woody Register will lead a conversation about how one university is confronting its own history to build a more honest future. Light refreshments will be served. Dr. Register is the Francis S. Houghteling Professor of American History at the University of the South and founding director of the Roberson Project, a teaching-focused initiative launched in 2017 to examine Sewanee’s historical ties to slavery. Through deep research, public engagement, and innovative teaching, the project is reshaping how institutions reckon with the past. At the heart of the Roberson Project are four guiding commitments: Truth-Telling: Uncovering and telling the full story of Sewanee’s origins in a society rooted in slavery. Community: Working alongside descendants of the enslaved and the town’s Black community to recognize their vital place in Sewanee’s history. Innovation: Creating new ways to teach, research, and engage with the legacy of slavery. Leadership: Establishing Sewanee as a leader among universities confronting their historical ties to slavery. Learn more: https://robersonproject.sewanee.edu
Show More